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caveteen history
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intro
caveteen cultural message,
nyc
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In 1994,
while spending his summer traveling through England, Leroy Caveteen spent
several months with a group of British teens in Leeds. At first, the Leeds
locals were quite quiet. They said little to Leroy, and attempted to protect
their culture. After Leroy gained the respect of one of tfshe kids, and
bought several rounds of stout for each of them, he was welcomed into the
local scene. What follows is the history that he learned from the Leeds
kids. I will start at the beginning, which is (of course) the logical place
to start. |
1952
leroy and clemency, one of
the pretty brits
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A group
of unhappy English teens move to Leeds to start an artist's colony. Interested
in living in an idealistic environment, escaping from their parent's rules,
and starting a culture that is removed from the "traditional" capitalist
environment in which they were raised, the kids, fresh out of school, begin
researching other cultures. During their frequent trips to the library,
they become friends with a group of similarly disillusioned German kids,
who had moved to England to start their own commune. After several long-winded
discussions lasting upwards of twenty six hours, the two groups decide
to merge their communes to form a single idealist community. The new commune
is completely self sufficient. The kids spend their days and nights keeping
their little town in order and studying past cultures to determine the
cleanest way to live.
During an early town meeting,
one of the more charismatic speakers introduces what he sees as the idealistic
society to mold oneself after. There are no actual recordings of the initial
speech, the initial "birth of the caveteen movement," exists, but the speech
was reconstructed by talking to several of the original caveteens. It went
as follows:
Friends, I have spent the last
three weeks reading, trying to find out as much as possible about a group
of people know most commonly as "prehistoric man." These people lived in
a time during which they were self sufficient by necessity. When they were
hungry, it was the responsibility of the people of a town to kill a beast,
prepare and cook the animal.
These people are the people that
we should strive to be like.
The little artist's colony embraced
the prehistoric man as a mascot. It was a turning point in the lives of
these kids. They had finally broken free of their parent's world. They
called themselves "caveteens," and everything that they did was somewhat
based on the simpler way of living that existed in prehistoric times.
The caveteens lived their lives
in a different century. They wore loincloths, carried around clubs, beat
on cowhide drums.
The caveteens that stayed together
for the next ten years developed a tightly knit community, consisting of
caveteen clubs, caveteen music, and caveteen art. Other "subculture" groups
were interested in certain aspects of caveteen behaviour, but not others.
There were many crossovers. Caveteen rockers often drove around on their
motorcycles and listened to Elvis Presley by day, and went to caveteen
clubs in the evening. Some of the rocker boys began to paint bones onto
their leather jackets to symbolize their unity with the caveteens. |
1967
public transportation is
embraced by caveteens.
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1967
was the peak of a movement called the "mod-caveteen moment." The mod-caveteen
movement was the most popular post-initial caveteen movement. Early Mods
occasionally dabbled outside of the common Mod world. The mod-caveteens
crossed the line between Mods and caveteens by riding their scooters around
and wearing their sharpest Italian fashions during the day, and spending
their Friday nights at the caveteen clubs, dressed in fur loincloths. Some
kids joked about the fact that is is "hard to look sharp while you're carrying
around a club."
At first, there was little actual
cross-over between the Mod world and the caveteen world. "Caveteen one
day. Mod the next," is how many of the early mod-caveteens are described.
It was a world of black and white, with no shades or gray. By the end of
1967, the line started to blur. Kids began showing up at Kinks shows on
their Lambrettas, wearing nothing but loincloths. People were also seen
at caveteen clubs wearing three button suits, drinking stout, and saying
"ugh." One of the most torrid and public love affairs of the 1960s, Larry
Page of the Cliques met his future wife at a caveteen club. They talked
for a bit, and then Larry clubbed young Teri over the head, and took her
home. It was love at first sight.
Many hippies also embraced the
caveteen movement. "Natural objects," they often said "is more beautiful
than those that are factory made." The hippies also enjoyed the rhythmic
drumming that was often part of pure caveteen music. In fact, modern day
drum circles are a remnant of the caveteen influence on hippie culture.
Mod-caveteen music became an
art form in itself. It expressed how alive the caveteens felt.
(more to come)
(oldies back to clubs, moved
on)
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1987
tobacco companies try to
cash in on the caveteen's interest in natural fibres.
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The caveteen
scene thrived in Leeds. Several times the original caveteens, now in their
late forties, tried to spread the word of their simpler lifestyle by taking
trips to London, and introducing the newest caveteen bands. The caveteen
council fretted over the fact that they still called themselves "teens,"
but decided to keep the name as a symbol of their youthful thoughts and
idealism. Caveteen living never flourished in London.
In the summer of 1987, one of
the largest mod-caveteen music producers visited San Francisco. Richard
Dredge introduced the newest, hippest caveteen music to several DJs, realizing
that the San Francisco kids might be ready for the moving vocals, the pleads
for a simpler way of life. One of the California DJs, Jimmy Redders, knowing
that his listeners weren't ready for this kind of music, said, "This is
brilliant, man. But, right now I think that people wouldn't listen to it.
Everyday people aren't ready for the caveteen explosion, brother. Maybe
I'll give it a go in a few years." Jimmy thought that the grunge scene
wouldn't be popular either, and was later fired from his radio station
in 1992, for lack of taste. The only air play that caveteen music got was
on Rodney Binginheimer's show on Los Angeles' KROQ radio station.
Caveteen culture influenced many
bands in the 1980s. The Primitives are the most well known caveteen influenced
band from the era. After their early demos, the discarded the caveteen
mode of dress and most of the created rhythm work, but kept their caveteen
influenced name. The "Modern Primitive" sub-culture is also heavily caveteen
influenced. Many Modern Primitives, who are a form of modern caveteen,
pierce themselves in order to express their discomfort with living in a
culture that has so many restrictions. Many Modern Primitives still use
actual bones to pierce themselves. |
1996
a caveteen could be hiding
anywhere.
leroy slept in the apartment
under this staircase and arose to spread the caveteen gospel every day.
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In late
1993, Leroy was living in Southern California. He spent most of his
time finishing up with school, and occasionally attempted to spread caveteen
knowledge. Leroy got so into the ideas that the caveteens implanted
in his head that he changed his name from his given name, Rufus Oliver,
to Leroy Caveteen. Shortly after his name change, one of his best
friends joined the modern caveteen movement and changed his name to Joe
Caveseed.
Two men in their early twenties
appeared at Pop Scene in San Francisco, a popular club that played both
Mod and Britpop music. One of the men was dressed in a tan three button
suit, and had what appeared to be a mop of brown hair. The tan clad man
also had a medium length beard that somewhat resembled Abraham Lincoln?s
facial hair. The second man is Leroy Caveteen himself. Leroy fswas wearing
a fine gray suit, and had bones in his hair. Leroy, living in his fantasy
world, thought that San Francisco was ready for the caveteen experience.
Leroy and his "caveteen experience" didn?t catch on in San Francisco. |
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1998
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At
the beginning of 1998, Leroy moved across the country, and settled in Providence.
Leroy thinks that Providence is ready for the caveteen explosion.
The caveteen movement meets every
Friday
night. |
you may be surprised.
even your closest friends
may be caveteens.
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