caveteen history
intro
save the gardens
caveteen cultural message, nyc
In 1994, while spending his summer traveling through England, Leroy Caveteen spent several months with a group of British teens in Leeds. At first, the Leeds locals were quite quiet. They said little to Leroy, and attempted to protect their culture. After Leroy gained the respect of one of tfshe kids, and bought several rounds of stout for each of them, he was welcomed into the local scene. What follows is the history that he learned from the Leeds kids. I will start at the beginning, which is (of course) the logical place to start.
1952
leroy and clem
leroy and clemency, one of the pretty brits
A group of unhappy English teens move to Leeds to start an artist's colony. Interested in living in an idealistic environment, escaping from their parent's rules, and starting a culture that is removed from the "traditional" capitalist environment in which they were raised, the kids, fresh out of school, begin researching other cultures. During their frequent trips to the library, they become friends with a group of similarly disillusioned German kids, who had moved to England to start their own commune. After several long-winded discussions lasting upwards of twenty six hours, the two groups decide to merge their communes to form a single idealist community. The new commune is completely self sufficient. The kids spend their days and nights keeping their little town in order and studying past cultures to determine the cleanest way to live.

During an early town meeting, one of the more charismatic speakers introduces what he sees as the idealistic society to mold oneself after. There are no actual recordings of the initial speech, the initial "birth of the caveteen movement," exists, but the speech was reconstructed by talking to several of the original caveteens. It went as follows: 

Friends, I have spent the last three weeks reading, trying to find out as much as possible about a group of people know most commonly as "prehistoric man." These people lived in a time during which they were self sufficient by necessity. When they were hungry, it was the responsibility of the people of a town to kill a beast, prepare and cook the animal. 

These people are the people that we should strive to be like.

The little artist's colony embraced the prehistoric man as a mascot. It was a turning point in the lives of these kids. They had finally broken free of their parent's world. They called themselves "caveteens," and everything that they did was somewhat based on the simpler way of living that existed in prehistoric times. 

The caveteens lived their lives in a different century. They wore loincloths, carried around clubs, beat on cowhide drums. 

The caveteens that stayed together for the next ten years developed a tightly knit community, consisting of caveteen clubs, caveteen music, and caveteen art. Other "subculture" groups were interested in certain aspects of caveteen behaviour, but not others. There were many crossovers. Caveteen rockers often drove around on their motorcycles and listened to Elvis Presley by day, and went to caveteen clubs in the evening. Some of the rocker boys began to paint bones onto their leather jackets to symbolize their unity with the caveteens.

1967

public transportation is embraced by caveteens.
1967 was the peak of a movement called the "mod-caveteen moment." The mod-caveteen movement was the most popular post-initial caveteen movement. Early Mods occasionally dabbled outside of the common Mod world. The mod-caveteens crossed the line between Mods and caveteens by riding their scooters around and wearing their sharpest Italian fashions during the day, and spending their Friday nights at the caveteen clubs, dressed in fur loincloths. Some kids joked about the fact that is is "hard to look sharp while you're carrying around a club."

At first, there was little actual cross-over between the Mod world and the caveteen world. "Caveteen one day. Mod the next," is how many of the early mod-caveteens are described. It was a world of black and white, with no shades or gray. By the end of 1967, the line started to blur. Kids began showing up at Kinks shows on their Lambrettas, wearing nothing but loincloths. People were also seen at caveteen clubs wearing three button suits, drinking stout, and saying "ugh." One of the most torrid and public love affairs of the 1960s, Larry Page of the Cliques met his future wife at a caveteen club. They talked for a bit, and then Larry clubbed young Teri over the head, and took her home. It was love at first sight. 

Many hippies also embraced the caveteen movement. "Natural objects," they often said "is more beautiful than those that are factory made." The hippies also enjoyed the rhythmic drumming that was often part of pure caveteen music. In fact, modern day drum circles are a remnant of the caveteen influence on hippie culture.

Mod-caveteen music became an art form in itself. It expressed how alive the caveteens felt. 

(more to come)

(oldies back to clubs, moved on)

1987
camel advertisment with leopardskin imagery
tobacco companies try to cash in on the caveteen's interest in natural fibres.
The caveteen scene thrived in Leeds. Several times the original caveteens, now in their late forties, tried to spread the word of their simpler lifestyle by taking trips to London, and introducing the newest caveteen bands. The caveteen council fretted over the fact that they still called themselves "teens," but decided to keep the name as a symbol of their youthful thoughts and idealism. Caveteen living never flourished in London.

In the summer of 1987, one of the largest mod-caveteen music producers visited San Francisco. Richard Dredge introduced the newest, hippest caveteen music to several DJs, realizing that the San Francisco kids might be ready for the moving vocals, the pleads for a simpler way of life. One of the California DJs, Jimmy Redders, knowing that his listeners weren't ready for this kind of music, said, "This is brilliant, man. But, right now I think that people wouldn't listen to it. Everyday people aren't ready for the caveteen explosion, brother. Maybe I'll give it a go in a few years." Jimmy thought that the grunge scene wouldn't be popular either, and was later fired from his radio station in 1992, for lack of taste. The only air play that caveteen music got was on Rodney Binginheimer's  show on Los Angeles' KROQ radio station.

Caveteen culture influenced many bands in the 1980s. The Primitives are the most well known caveteen influenced band from the era. After their early demos, the discarded the caveteen mode of dress and most of the created rhythm work, but kept their caveteen influenced name. The "Modern Primitive" sub-culture is also heavily caveteen influenced. Many Modern Primitives, who are a form of modern caveteen, pierce themselves in order to express their discomfort with living in a culture that has so many restrictions. Many Modern Primitives still use actual bones to pierce themselves.

1996
caveteen crashpad
a caveteen could be hiding anywhere. 
leroy slept in the apartment under this staircase and arose to spread the caveteen gospel every day.
In late 1993, Leroy was living in Southern California.  He spent most of his time finishing up with school, and occasionally attempted to spread caveteen knowledge.  Leroy got so into the ideas that the caveteens implanted in his head that he changed his name from his given name, Rufus Oliver, to Leroy Caveteen.  Shortly after his name change, one of his best friends joined the modern caveteen movement and changed his name to Joe Caveseed.

Two men in their early twenties appeared at Pop Scene in San Francisco, a popular club that played both Mod and Britpop music. One of the men was dressed in a tan three button suit, and had what appeared to be a mop of brown hair. The tan clad man also had a medium length beard that somewhat resembled Abraham Lincoln?s facial hair. The second man is Leroy Caveteen himself. Leroy fswas wearing a fine gray suit, and had bones in his hair. Leroy, living in his fantasy world, thought that San Francisco was ready for the caveteen experience. Leroy and his "caveteen experience" didn?t catch on in San Francisco.

1998
At the beginning of 1998, Leroy moved across the country, and settled in Providence. Leroy thinks that Providence is ready for the caveteen explosion. 

The caveteen movement meets every Friday night. 

surprise
you may be surprised. 
even your closest friends may be caveteens.
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